Today I had my passport photograph taken. I sat in a booth and followed a disembodied voice instructing me to adjust my seat, take care to neither smile or frown and look straight ahead. I waited a few moments for the results. I didn’t recognise the person in the photograph, it wasn’t me – well not all of me.
Petr Horáček is a funny person; through what he says and does but more than anything by the expressions he pulls. Born in Prague – a communist Prague – in 1967 Petr’s career in the arts had an amusing and rather ironic beginning. From the age of 19 he worked at a state advertising and design agency. “It was a joke. In communist Czechoslovakia there was nothing much to advertise or design. But the experience was fun and rather inspiring after all. I met interesting people and it was an interesting time,” Petr explains. His career took a better turn with six years of hard work from dawn to dusk at the Prague Academy of Fine Art where students were expected to learn classical skills before pursuing their personal muse. Whilst there the 1989 revolution (and a student strike) erupted and Petr remembers this as a moment that encouraged creativity and was – in one of his favourite expressions – great fun!
Petr at The Prague Academy of Fine Arts around 1989, unknown photographer.
In 1994, Petr moved to England, to marry, become dad and begin writing and illustrating children’s books and this is where we go back to the importance of expressions. Petr has always concentrated on books for very young children, mostly those just beginning to recognise letters and yet to learn to read. For this age group the expression on a face is very important to understanding the world and, in Petr’s case, for the understanding of the story. More than this, Petr has a particular talent in conveying meaning through the expressions of the characters he imagines and draws. How can he make a goose look excited, hopeful, startled, relieved, boastful? It seems easily.
Photographs above by Anthony Pearson: dankspangle.com, flickr.com/photos/dank_spangle
All of his many books have an animal as a central character and all have a wide repertoire of expressions. I asked Petr how he worked with expression. “I often ‘think in pictures’ and I see the character in my head, but the truth is, that when I’m drawing a certain character I shrug my shoulders and I pull funny faces. I think it’s a common thing to do. Lots of us pull faces and stick out our tongue when concentrating and drawing. I also know a couple of illustrators who use a mirror to get the right expression”, he explained and I’d love to see more of those expressions – perhaps at our summer event?
Above: Story books by Petr Horáček
Do come and meet Petr Horáček and Nicola Davies in Ledbury when they read and draw from their new book “A First Book of Animals” (published by Walker Books). We will hold this event in the beautiful garden of Abbots Lodge Church Street at 10.30am, 30th June 2018 and accompanied children are positively encouraged.
Follow this link for tickets and more information.
A solo exhibition of paintings and drawings by Petr Horáček opens 1st June 2019 at Tinsmiths, Ledbury. Please join our mailing list if you would like an invitation.
Petr Horáček is one of a shortlist of seven for this year’s Kate Greenaway Award for children’s book illustration – the only such prize for illustration. We congratulate him for getting this far and keep our finger’s crossed for the final decision in mid June.
Above: Board books by Petr Horáček
Following last year’s trip to Ukraine, we are bringing some of Ukraine to Ledbury this March with a Pysanky Egg Workshop and Traditional Ukrainian Lunch held at Tinsmiths and run by Nataliya Cummings (Experience Ukraine) and Helena Orlowski.
Traditional Psanky Eggs from Ukraine showing traditional motifs.
The tradition of decorating eggs using hot wax resist (Batik) techniques dates back to pre-Christian times and The Hutsuls––Ukrainians who live in the Carpathian Mountains of western Ukraine––believe that the fate of the world depends upon the pysanka. As long as the egg decorating custom continues, the world will exist. If, for any reason, this custom is abandoned, evil––in the shape of a horrible serpent who is forever chained to a cliff–– will overrun the world. Each year the serpent sends out his minions to see how many pysanky have been created. If the number is low the serpent’s chains are loosened and he is free to wander the earth causing havoc and destruction. If, on the other hand, the number of pysanky has increased, the chains are tightened and good triumphs over evil for yet another year.
Colours and symbols are specific to a region and family and these are passed from Mother to daughter. The blessed eggs are given to relatives and respected community members as a talisman against bad fortune in the coming year. A good number are placed in specific places around the house and with livestock to ward off evil and secure fertility for the coming season. Young women would present an egg to eligible batchelors in their community – the antidote to online dating!
One example of many, Birds, were considered the harbingers of spring, thus they were a commonplace pysanka motif. Birds of all kinds are the messengers of the sun and heaven. Birds are always shown perched, at rest, never flying (except for swallows and, in more recent times, white doves carrying letters). Roosters are symbols of masculinity, or the coming of dawn, and hens represent fertility. Very many of these symbolic motifs appear in the folk embroidery and textiles of the Ukraine.
Once a design is settled on colour has to be seriously considered as it carries its own meaning ie.
- Red – is probably the oldest symbolic color, and has many meanings. It represents life-giving blood, and often appears on pysanky with nocturnal and heavenly symbols. It represents love and joy, and the hope of marriage. It is also associated with the sun.
- Black – is a particularly sacred color, and is most commonly associated with the “other world,” but not in a negative sense.
- Yellow – symbolized the moon and stars and also, agriculturally, the harvest.
- Blue – Represented blue skies or the air, and good health.
- White – Signified purity, birth, light, rejoicing, virginity.
- Green – the color of new life in the spring. Green represents the resurrection of nature, and the riches of vegetation.
- Brown – represents the earth.
Some color combinations had specific meanings, too:
- Black and white – mourning, respect for the souls of the dead.
- Black and red – this combination was perceived as “harsh and frightful,” and very disturbing. It is common in Podillya, where both serpent motifs and goddess motifs were written with this combination.
- Four or more colors – the family’s happiness, prosperity, love, health and achievements.
For an opportunity to see all the colours, motifs and combinations you couldn’t do better than to visit the Psanka Museum in Kolomyya where you can see 6000 of the best examples of Psanka not to mention it’s eggcentric building design.
Pysanky means writing or to write and the eggs are decorated using a wax resist method. Beeswax was heated in a small bowl on the large family stove, and the styluses were dipped into it. The molten wax was applied to the white egg with a writing motion; any bit of shell covered with wax would be sealed, and remain white. Then the egg was dyed yellow, and more wax applied, and then orange, red, purple, black. (The dye sequence was always light to dark). Bits of shell covered with wax remained that color. After the final color, usually red, brown or black, the wax was removed by heating the egg in the stove and gently wiping off the melted wax, or by briefly dipping the egg into boiling water.
N.B. The eggs are never blown or boiled and must be fertile, ideally the first from a young hen. To stray from this could bring infertility and bad luck.
Pysanka continue to be made in modern times; while many traditional aspects have been preserved, new technologies are in evidence. Aniline dyes have largely replaced natural dyes. Traditional styluses are still made from brass and wood, but modern versions offer built-in, heated wax reservoirs and a choice of profiles for your dots and dashes….
You can easily book a place on our Egg Decorating event on Monday 26th March – just prior to Easter and in time to ward off any bad spirits. Places (10 available) are reserved through our website, here.
We are so lucky to be based in Herefordshire, which we maintain is the most beautiful and interesting county in the UK. So to start the year we began listing on our website what happens in this area on an annual basis. Then, because this year we are having a break from temporary exhibitions, as we are organising some talks, workshops and demonstrations in their place we also wanted to list these too. Here are some to give you a flavour – you will find more details of these on our website.
If you like what we like and have never visited Tinsmiths in Ledbury, why not book a break in the area and come and see us? To help find places to stay we’ve been making a note of some of the nicest hotels, b & b’s and holiday homes. You’ll find these on our site too.
Have a holiday in Ledburyshire – it will be the first of many…….
…….and don’t forget to come and see us in Ledbury High Street, (Tues-Sat 10-5pm) during your stay.
Exactly two hundred years ago, Philip Clissett was born in Birtsmorton, Worcestershire, into a family of chairmakers. He was to become, arguably, the best known of all English rural chairmakers because of his association with the Arts & Crafts Movement. He was born in 1817 during Jane Austen’s lifetime, and lived long enough to take a ride in a motor car, and to see aeroplanes fly. Those who knew him remembered his rosy face, and that he said “thee” and “thou” in the old way. When the Arts & Crafts architect and designer Alfred Powell visited him in 1903, he felt Clissett gave him “quite a glimpse of what the old aristocratic poor used to be”. The drawing of Clissett was published in 1898 in a prestigious arts journal, and captures something of what Powell expressed in words.
Philip moved to Bosbury, near Ledbury in Herefordshire, in the early 1840s, and there he plied his trade in rural obscurity. His chairs were made from green ash on a pole lathe and shave horse, and he produced a wide range in the local style, with both the distinctive West Midlands board seat and with rush seats. There were two other chairmakers in Bosbury, and several others in nearby Ledbury. But from about 1860 onwards, vernacular chairmaking of this kind declined dramatically because of the upsurge in factory-made seating so that, by the 1880s, Philip was the only chairmaker left in the area.
Board-Seated Chair by Philip Clissett, photo: Alan Meikle
Then, in 1886, the Bosbury chairmaker was “discovered” by the Scottish architect James MacLaren who was working on a project in Ledbury, Herefordshire. While out for a walk, he came across what his companion later called “a real survival of village industry”, Philip Clissett’s workshop. MacLaren asked Clissett to make him some chairs, having made some drawings that were “improving a little upon his (Clissett’s) designs, but perfectly simple and in the old spirit”.
A rush-seated ladderback chair by Philip Clissett. photo: Alan Meikle
A couple of years later, the recently-formed Art Workers Guild was looking for chairs to furnish its meeting room, and MacLaren (an early member) appears to have introduced Clissett’s new ladderback chair, for it is these we see in the earliest photographs of the Guild’s meeting room in Barnard’s Inn (1892). Over a period, the Guild bought many of these chairs, and they are still used in their Meeting Hall in Queens Square to this day. Many members of the Guild, and others interested in the Arts & Crafts style, bought chairs from Clissett, and they were used extensively by various Arts & Crafts architects, especially by Raymond Unwin and Barry Parker, and even (it seems) by Charles Rennie Mackintosh. Philip Clissett was, essentially, a living embodiment of the values of the Arts & Crafts Movement; a time-served craftsman, happy in his work making honest furniture from basic materials with simple tools.
Numerous Clissett Ladderback Chairs at the Art Workers Guild photo: Toothpicnation
The sight of the chairs at the Art Workers Guild inspired the young Ernest Gimson to visit Clissett in 1890, and to spend a few weeks at Bosbury learning how they were made. This experience prompted his own turned chair designs and, from about 1903 until the First World War, he developed a range of rush-seated chairs that were made for him by Edward Gardiner. Although Gardiner abandoned his workshop at the outbreak of war in 1914, he began making Gimson’s designs again, and included a close copy of Clissett’s ladderback chair in the range on offer. This model continues to be made today by Lawrence Neal, the son of Gardiner’s apprentice. It’s still known as “The Clissett”.
Philip Clissett died in 1913 at the age of 96. His grandsons, who had continued the business once Philip was too infirm (he is reputed to have made chairs into his nineties), carried on until the Great War put an end to chairmaking in Bosbury. They never made chairs again. Philip’s interaction with the Arts & Crafts Movement, and the continued popularity of his ladderback chairs, ensure he is remembered to this day. Sadly, James MacLaren, the designer who made it all possible, is rarely acknowledged as his iconic chair design is frequently, and mistakenly, credited to Ernest Gimson. Together, they have inspired a whole new generation of chairmakers.
Philip Clissett in his Stanley Hill workshop. Photo: Tilley Photography
Tinsmiths would like to thanks Terry Rowell for writing this post for Tinsmiths Cuttings. More details about Philip Clissett, and the wide variety of chairs he made, can be found on his website which is devoted to the history of Philip Clissett